
Chris H. answered 05/26/22
Japanese and Political Science Tutor: Knowledgable and Patient
I did respond to your question earlier, but I see now that you have added the first text excerpt. Let's work through how you can incorporate it into your answer.
The first text encourages the reader to consider how we use body and spoken language to describe people and things or express ideas and emotions. Body language, just like certain ways of speaking, can have many different meanings depending on many different variables. The narrator expresses confusion and frustration over people who say things without using words because this kind of communication can be open to so many interpretations.
Try asking yourself: What does the narrator find similarly frustrating about people who communicate through body language and people who use metaphors to communicate in speech? Think about the frustration the narrator expresses over their own name being a metaphor that they believe is based on a lie. The label "Christ-bearer" was attached to St. Christopher only after he bore the cross of carrying Jesus, but the narrator doesn't believe St. Christopher did any such thing in the first place. They don't like that their name is predicated on what they believe to be a lie. Most importantly, the narrator doesn't identify themselves with either the literal or figurative meaning attached to their name
Following the second text excerpt, we can say that the label of "being disabled" transcends more common, baseline personal identifications such as nationality, economic class, political alignment, etc that all members of a society share. Because of this label, people with disabilities are often kept outside of society and their status of "being disabled" becomes a stigma. It therefore seems reasonable to say that people with disabilities have less in common with people without disabilities than people without disabilities have with each other, but still more in common with other people with disabilities. A Filipino quadriplegic, for example, might have more in common with a non-Filipino person with autism than they might with a Filipino who does not identify as disabled.
So, when thinking about how we should talk about people with disabilities, it would probably be helpful to consider that people with disabilities already face some degree of inherent alienation from the rest of society. The hypothetical quadriplegic Filipino and the hypothetical non-Filipino person with autism could both have the experience of being isolated from their respective societies. One way in which this isolation could manifest is through the use of language. Think about how we often talk about disabled people in our own society: Are we direct, or roundabout? Is it something you think people generally would say is "comfortable" for them to talk about, regardless of their status as abled or disabled?
Try combining and answering these two questions, one posed by each excerpt, to create your thesis statement:
- What does the narrator find similarly frustrating about people who communicate through body language and people who use metaphors to communicate in speech?
- Drawing from the text and from practical examples, how we should talk about people with disabilities? How should we not talk about people with disabilities?
You should refer to the text for examples that can strengthen your statement as often as you can, but remember that the prompt also asks you to elaborate using practical scenarios that you will need to independently provide.
As an example of how you could do that, let's circle all the way back to the end of the first excerpt. The narrator is frustrated that the meaning of their name has already been decided for them based on a story they believe to be a lie. The power to identify with their own name has been taken out of their hands. How does this relate to how disabilities are defined? It might be useful to think about who decides how disability labels are defined - do you think disabled people get to define their own labels any more or less than anyone gets to define what their names mean? What is the narrator suggesting about the degree of identification associated with "being disabled" - is it similar to how strongly they think other people identify with their own names?