Why Christians believe that Jesus is God? While the Bible says otherwise.
Biblical text references:
Acts, Chapter 3, Verse 13 The God of Abraham, and the God of Isaac, and the God of Jacob the God of our fathers, has glorified his servant Jesus, whom you delivered up, and denied in the presence of Pilate, though he had determined to release him; (Codex Sinaiticus - Dated to early 3rd century).
Acts 3:13 (NKJV) The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go.
Acts 3:13 NIV The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.
Acts 3:26 NIV When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”
Didache chapter 9:1 Concerning the Eucharist (communion) give thanks like this: First for the cup: We give thanks to You, our Father, for Your holy vine of David, Your servant, which You made known to us through Jesus, Your Servant. Glory to You forever.
Concerning the broken bread: We give thanks to You, our Father, for the life and knowledge that You made known to us through Jesus, Your Servant. Glory to You forever.
Didache chapter 10:1 After you are filled, give thanks like this: We thank you, Holy Father, for Your Holy name which you made to dwell in our hearts, and for knowledge and faith and immortality as You made known to us through Jesus, Your Servant. Glory to You forever.
Link: The Didache | EWTN <https://www.ewtn.com/catholicism/library/didache-12503>.
The oldest Bible has been found in Palestine: https://www.youtube.comwatch?v=ogXWwKcHPNc
Didache - The Teaching of the Twelve Apostles - Written in Aramaic language - the language spoken at Jerusalem in the first century by Jesus and his Apostles. The Didache is dated to the 12 Apostles time - The original copy could be found at the Orthodox Headquarter in Jerusalem. The Didache is oldest surviving manuscript.
5 Answers By Expert Tutors
Hello! This is a very interesting question that holds incredible significance for the Christian faith. I can tell you've done research on the topic, and I respect your viewpoint.
However, it's important to involve context in this area and in every area of Biblical studies. Context may explain the misunderstanding in the interpretation of these verses concerning the deity of Christ.
All the verses you presented have a common theme: Christ became God's servant. However, it's important to note that substance/essence is not the same as station/position.
Let me explain. We, as humans, are equal in substance. None of us are less than or greater than anyone else on this count; our essence (what we are made or composed of) is the same. Yet we are not equal in station; we hold different social positions. The manager at McDonald's is equal with the cashier in the area of essence (they are both humans), but the manager holds a higher position than the cashier in the McDonald's organization.
It's the same with Jesus Christ. Jesus and God are composed of the same divine essence, yet Jesus's lower position (servitude) doesn't affect his divine substance.
There are many places in the Bible that clearly point to the divinity of Christ. Here are a few of the strongest:
- Hebrews 1:8. God is speaking to the Son (Jesus) and refers to the latter as God. But regarding the Son He says, “Your throne, God, is forever and ever, And the scepter of righteousness is the scepter of His kingdom."
- Colossians 2:9. Referring to Jesus Christ: "For in Him all the fullness of Deity dwells in bodily form,"
- John 1:1, 14. The "Word" is Jesus. "In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth."
- Jesus also refers to Himself as "Yahweh", another name for God which conveys His timelessness and unchanging nature. God introduced Himself to Moses as Yahweh in Exodus 3:14, calling Himself, "I AM WHO I AM." Throughout the gospel of John (John 8:58, 14:27, among others), Jesus refers to Himself as Yahweh, including in the famous 'I am..." statements. In fact, Jesus's Hebrew name, Yeshua, is the word "Yahweh" plus the verb for "to save".
Jesus's deity is so crucial to Christianity. He possesses the character of God, which makes His sacrifice, His humility, and the fact that he came to earth to serve us and die for us (Philippians 2:6-10) even more amazing! It's my hope and prayer that you will continue to search the Scriptures to discover who Jesus Christ really is and what He's done for you.
Blessings in Christ Alone,
Paige

Rebecca F. answered 05/16/21
Reading Instructor Specializing in Early Childhood
I am a mom, but I'm also a teacher, a wife, a sister, a daughter, etc... You can have more than one label.

Fawzy S.
It is true that you can assume different titles. Nonetheless, it is not true that a man/woman can assume divinity. If Jesus was God, why he cried to God in Mark 15:34 NIV https://www.biblestudytools.com/mark/15-34.html And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). The author of the Gospel of Mark did not recognize Jesus as a divine figure. The words “son of God” did not appear in the fourth century Codex Sinaiticus. Therefore, Codex Sinaiticus did not contain these words. Nevertheless, the forged Bible contains these words. Codex Sinaiticus (A forth century Bible) Mark, Chapter 1, Verse 1 The beginning of the gospel of Jesus Christ, 1:1 The beginning of the gospel of Jesus Christ, 1:2 As it is written in Isaiah the prophet: Behold, I send my messenger before thy face, who shall prepare thy way: Mark 1:1 NIV https://www.biblestudytools.com/mark/1-1.html The beginning of the good news about Jesus the Messiah, the Son of God, Codex Sinaiticus link: https://codexsinaiticus.org/en/search.aspx?dd_books=&amp;amp;amp;amp;amp;searchTarget=transl&amp;amp;amp;amp;amp;searchquery=The+beginning+of+the+gospel+of+Jesus+Christ&amp;amp;amp;amp;amp;x=118&amp;amp;amp;amp;amp;y=605/16/21

Rebecca F.
I didn't say any man/woman can assume divinity.05/18/21

Paige K.
05/25/21

Rachel V. answered 03/16/21
History, Math, and English Tutor
Hello,
This topic is one that there is a lot of information on and a lot could be said about it.
As a Christian, I believe that Jesus is God. He is the second part of the Trinity--God the Father, God the Son, and God the Holy Spirit. Jesus is presented as a Servant as He is many times in the book of Mark. But He is also presented as the King of the Jews in Matthew, the Perfect man in Luke, and God in John. So which of these is He? The answer is that He is all of the above.
Some of the most powerful Scripture presenting Jesus as God is found in John. John 1 says that Jesus is "the Word."
John 1:1-3; 14 "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made...And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."
Later in John 5, the Jews sought to kill him because He had made himself equal with God.
Also, there are many times in John where Jesus refers to himself as I AM. This is a direct reference to Exodus where God said to Moses--I AM THAT I AM. An example of Jesus saying this is in John 8:58 "...Before Abraham was, I am."
John 10:30 says "I and my Father are one." If Jesus was just God's servant, he would not be equal with God.
Philippians 2:5-11 says "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Several times in the Bible, you find someone bowing down to worship a servant of God or an angel, and they are told not to. They are told that worship is for God alone. (Revelation 19:10) If Jesus were just a servant of God, it would not be okay to worship Him. But He was not just a prophet, a good man, or a servant--He is God Almighty and fully deserving of our worship and praise.
Moreover, Colossians 1:16-18; 2:9 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead: that in all things he might have the preeminence...For in him dwelleth all the fulness of the Godhead bodily."
The Bible has many instances where it shows that Jesus is God. But why is it so important doctrinally? Jesus being God is important to the doctrine of salvation.
Romans 6:23 says "for the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Because of sin, there is eternal death in Hell, but God in His mercy and grace provided a way for us to be forgiven of our sins and spend forever in Heaven with Him. But this is only possible through Jesus Christ. Why is Jesus so special? If a servant of God is what was needed, then we could be saved through Moses or Samuel. If a righteous man is what was needed, then we could be saved through Job or Noah. If a prophet is what was needed, then we could be saved through Isaiah or Jeremiah. But it was not a servant, righteous man, or a prophet that was needed. Our salvation had to be through Jesus because He is God. He was a servant, prophet, and perfect--but most importantly He was the Son of God who would take away the sins of the world. That is the gospel, the Good News that when we were sinners, God sent His only Son to be born of a virgin, live a sinless life, die on the cross, be buried in a borrowed tomb, and raise from the dead three days later. And the amazing part is that all we have to do to accept the "gift of God" that Romans talks about is admit that we are a sinner, believe in Jesus and what He did to take away our sins, and call out and ask Him to save us. (Romans 10:9-10; 13)
Side note:
The passages you quoted from the Apocrypha are considered to be Scripture by Catholicism; however, the Apocrypha contradicts the Bible in several places and therefore is considered non-canonical by most Christians.
Also, it is interesting to note the meticulous methods through which the Bible has been preserved. It is a very interesting study. The scribes who wrote the Bible could not make more than two mistakes on an entire scroll or else the entire thing had to be thrown out and they had to start again. They could not write the name of God after just having dipped the pen in ink (so as to prevent splotches), and when a scroll was getting old, it would be rewritten. These and many other precautions were taken to make sure that every jot and tittle of God's Word would be preserved throughout the ages. It is because of these practices that the oldest text is not necessarily the most reliable as is sometimes perceived. Instead, the majority of Biblical texts--or the Texus Receptus--is considered the most reliable as it has more than 5000 portions of text that it has been taken from.

Fawzy S.
Well, if you believe that the Bible is the inerrant word of God, you have to believe what it says. Accordingly, the Bible contains no mistakes. So, if Acts 3:13 says that Jesus is the servant of God, you cannot assume otherwise. Also, why Jesus cried out for help in Mark 15:34 from his God - My God, my God, why have you forsaken me? So, do you think that a God will cry out for the help of another God? Acts 3:13 NIV https://www.biblestudytools.com/acts/3-13.html The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. Mark 15:34 NIV https://www.biblestudytools.com/mark/15-34.html 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). This is a theological not a philosophical question.03/16/21

Rachel V.
Fawzy S. The Bible is the inerrant word of God and has no mistakes. Jesus was a servant. Because he was not just God. He was 100% man and 100% God. He could die because he was 100% man. And he could pay for sin because he was 100% God. He was a servant. And he did pray to God. Not because he was a subordinate, but because he was our example. He showed his dependence on God the Father and his need for the Holy Spirit because that is what we need. He is our perfect example. He was a servant to show that the Christian is a servant. You also must realize the emphasis of each of the Gospel records. Matthew portrays Christ as the conquering King. While Mark portrays him as a servant. Luke as a perfect man. And John as God. These emphasis changed based on the perspective of the reader and the purpose for which the book was written. And on the Cross. Jesus was asking the Father why He had forsaken him. The answer of course is that God is Holy and God the Father cannot be in the presence of sin. And if Jesus is not God, then how could He pay for sin? He can’t be only human, because all humans are sinners. And a sinner cannot pay for another’s sin. He can’t just be an Angel because angels cannot receive worship. Several times in scripture, it is stated that worship belongs to God alone. So if Jesus was not God, then why did He deserve our worship? And why did He accept worship? If Jesus had not been God, then accepting the worship of men would be blasphemy which is a sin, then disqualifying Him from paying for our sin. Basically, if Jesus is not God. Then sin is not paid for (since only someone without sin could take the punishment for sin). Making the entire Christian faith null and void. Because we can only have hope and Salvation through Jesus the God-man. Attacking Jesus as God is not simply a theological decision. It is a decision that attacks the entire basis of Soteriology. Either Jesus is God, or He was an imposter. There is no reasonable middle ground. Jesus is God. He is the second person of the Godhead, the Almighty God, the Messiah, the Savior of the World, and without Him, there is no Christian faith. There is no hope, no salvation, no eternal security, no heavenly home. I respect your opinion, but I must respectfully disagree. I believe that Jesus is God. Not just because it is necessary to the basis of Christian doctrine, but also because it is Biblically correct. Jesus is Equal with God in every sense of the word. And He is God the Son.04/01/21
The Church that gave us the Bible and that guides us as to what is faithful interpretation and what isn't, says that Jesus is the Son of God. The Bible didn't fall out of the sky and it doesn't interpret itself.
This is from a former anti-Catholic that became a Catholic, John Henry Newman
"“It is antecedently unreasonable to suppose that a book so complex, so unsystematic, in parts so obscure, the outcome of so many minds, times, and places, should be given us from above without the safeguard of some authority; as if it could possibly, from the nature of the case, interpret itself. Its inspiration does but guarantee its truth, not its interpretation.
How are private readers satisfactorily to distinguish what is didactic and what is historical, what is fact and what is vision, what is allegorical and what is literal, what is idiomatic and what is grammatical, what is enunciated formally and what occurs obiter, what is only of temporary and what is of lasting obligation? Such is our natural anticipation, and it is only too exactly justified in the events of the last three centuries, in the many countries where private judgment on the text of Scripture has prevailed. The gift of inspiration requires as its complement the gift of infallibility.”
"

Fawzy S. answered 01/19/21
A tutor for Genetics, Biology, Religion, Arabic and Italian language.
Let us remember that the Bible is the inerrant and unchanged word of God. So, it does not contain lies. The Bible contains many verses to indicate that the people lived with Jesus did see him a Prophet.
Biblical text references:
Matthew 13:57 NIV And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”
Matthew 21:11 NIV The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Matthew 21:46 NIV They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Mark 6:4 NIV Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”
Mark 6:15 NIV Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.”
Luke 24:19 NIV “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people.
John 6:14 NIV After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”
John 7:52 NIV They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
John 9:17 NIV Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.”

Paige K.
01/21/21

Fawzy S.
Jesus told us that he is the son of man John 8:28 NIV https://www.biblestudytools.com/john/8-28.html So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. Jesus last words at the cross are my God, my God. Jesus cried for the help of his creator. Can a god cry for help OR die on a cross? Matthew 27:46 NIV https://www.biblestudytools.com/matthew/27-46.htm About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). Mark 15:34 NIV https://www.biblestudytools.com/mark/15-34.html And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). The author of the Gospel of Mark did not recognize Jesus as a divine figure. The words “son of God” did not appear in the fourth century Codex Sinaiticus. Therefore, Codex Sinaiticus did not contain these words. Nevertheless, the forged Bible contains these words. Codex Sinaiticus (A forth century Bible) Mark, Chapter 1, Verse 1 The beginning of the gospel of Jesus Christ, 1:1 The beginning of the gospel of Jesus Christ, 1:2 As it is written in Isaiah the prophet: Behold, I send my messenger before thy face, who shall prepare thy way: Mark 1:1 NIV https://www.biblestudytools.com/mark/1-1.html The beginning of the good news about Jesus the Messiah, the Son of God, Codex Sinaiticus link: https://codexsinaiticus.org/en/search.aspx?dd_books=&amp;amp;amp;amp;searchTarget=transl&amp;amp;amp;amp;searchquery=The+beginning+of+the+gospel+of+Jesus+Christ&amp;amp;amp;amp;x=118&amp;amp;amp;amp;y=601/22/21

Paige K.
01/25/21
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Sorita D.
Trinity has pagan roots. It is not a Bible teaching, but it was adopted by Christendom in the fourth century. However, long before that, there were trinities in ancient Babylon, Egypt, and other places. Christendom thus incorporated a pagan concept into its teachings. This was instigated by Roman emperor Constantine, who was not interested in the truth about this matter but wanted to solidify his empire made up of pagans and apostate Christians. Far from being a development of a Christian teaching, the Trinity was evidence that Christendom had apostatized from the teachings of Christ and had adopted pagan teachings instead.Another scripture the churches use is John 5:18. It says that the Jews wanted to kill Jesus because “he was also calling God his own Father, making himself equal to God.” Who was saying that Jesus was making himself equal to God? Not Jesus. He clears this up in the very next verse (Joh 5:19) by stating: “The Son cannot do a single thing of his own initiative, but only what he beholds the Father doing.” So Jesus did not claim that he was almighty God or equal to Him. He was showing the Jews that they were mistaken, that he was not God, but that he was the Son of God, and as God’s spokesman, he could not act on his own initiative. Can we imagine the almighty God of the universe saying that he could do nothing of his own initiative? So the Jews made a charge, and Jesus refuted it.The churches often cite John 10:30 to try to support the Trinity, although no mention is made of any third person in that verse. There Jesus said: “I and the Father are one.”Jesus meant that he was one in thought and purpose with his Father. This can be seen at John 17:21, 22, where Jesus prayed to God that his disciples “may all be one, just as you, Father, are in union with me and I am in union with you, that they also may be in union with us . . . that they may be one just as we are one.” The same idea is expressed at 1 Corinthians 1:10, where Paul states that Christians ‘should all speak in agreement, and that there should not be divisions among them, but that they should be fitly united in the same mind and in the same line of thought.’ So when Jesus said that he and his Father were one, he did not mean that they were the same person, just as when he said that his disciples should become one he did not mean that they were the same person.01/26/21