
Jesse B. answered 07/08/19
Philosophy, law, politics, GRE/SAT
The first issue is the meaning of democracy. How ‘loaded’ is your concept of democracy? Democracy can mean something like: republicanism, direct participation, or random selection of citizens to fulfill certain roles for designated periods of time.
There’s also the issue of the term ‘people’s will.’ What type of will are you referring to here? The philosophical literature on ‘the will’ is extensive, and it is not clear how you intend to be using that here. You seem to state that the will takes the form of laws, and then contradict this by stating that the law reflects the will. Is the will in the form of law, or is the law representative of the will?
What does ‘more democratic [ ] qualitatively speaking’ mean? How does a system achieve a more democratic state of affairs? We would need to know what you mean by democracy to begin to answer this question.
Finally, if you want to get to the finer levels of philosophy, what is ‘politics’ or ‘knowledge’ outside of the ‘bias’ of the subject that possesses those particular thoughts? And what is ‘the political’ outside of its subjectively constructed ‘bias-prone’ nature?
Now, to answer the question ‘what is the best definition of a democratic state,’ more directly — To decide what the best type of ‘democratic state’ is, we would need to come up with a list of desiderata that we wanted such a democratic state to satisfy. We would need to come up with what it means for an institution (a family, a business, a state, etc.) to be rightfully called democratic.
However, even if we did such a task, we would not be able to answer your latter question on checks on power. The best form of ideal theory government is the ‘benevolent and knowledgeable dictator’ (think Plato). So, in ideal theory the best way to regulate high tech military is likely not democracy, because democracy is prone to multiple points of failure and breakdown. In non-ideal theory, perhaps democracy is best suited to such a task; but that would appear to be an empirical question, not a philosophical one.